The Copy Book

Trial and Crucifixion

In ‘Do-bet,’ the sequel to his popular ‘Vision of Piers the Ploughman,’ Will Langland dreams about the trial of Jesus Christ before Pontius Pilate, and what followed.

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?1377

King Edward III 1327-1377 to King Richard II 1377-1399

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Vaux Passional (sixteenth century), National Library of Wales.
From the Vaux Passional, via the National Library of Wales and Wikimedia Commons. Licence: Public domain.

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Trial and Crucifixion

From the Vaux Passional, via the National Library of Wales and Wikimedia Commons. Licence: Public domain. Source

Vaux Passional (sixteenth century), National Library of Wales.

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Jesus Christ before Pilate, from the Vaux Passional, an illuminated manuscript dating back to the turn of the sixteenth century and now kept in the National Library of Wales. Although it was the Jewish government in Jerusalem that sentenced Jesus of Nazareth to crucifixion for blasphemy, under the terms of the Roman occupation of Judaea they needed the permission of the Roman Governor, Pontius Pilate, to carry it out.

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Episode 2 of 3 in the Series Scenes from Piers Ploughman

Introduction

In William Langland’s dream-narrative ‘The Book of Piers the Ploughman’, we have seen Jesus Christ enter Jerusalem riding on an ass, but looking more to Will’s eyes like a knight entering the lists to joust on behalf of mankind. Now the Tournament begins in earnest, with Roman Governor Pontius Pilate sitting in the umpire’s chair.

THEN came Pilate with many people, ‘sitting on the judgment seat,’*
To see how doughtily death should do, and declare the rights of both.
The Jews and the justices were against Jesus,
And shrilly all their court cried out ‘Crucify!’

Then a witness pushed himself before Pilate, and said,
“This Jesus at our Jews’ Temple contemptuously joked
That he would destroy it on one day, and three days after
Rebuild it anew* — that man standing there said it —
And yet make it the same again by every measure,
As long and as large in height and breadth.*
“Crucify!” cried a tax-collector; “He is a sorcerer, I’ll warrant!”
“Away, away with him!” said another; and took sharp thorns,
And from those sharp thorns began to make a garland,
And set it hard upon his head, and said in malice,
“Hail rabbi!” said that rascal, and threw reeds at him;
Nailed him with three nails naked on the cross.
And they put up poison to his lips, upon a pole,
And bade him drink his death drink — his days were done.

Continue to Part 2

* See John 19:13.

* This Jesus did indeed say. See John 2:18-22.

* This part is false witness. When Jesus spoke of rebuilding the Temple, he was (as John underlines) referring to himself as the Temple, in the sense of being the place where God dwells on earth with his people, and his ‘remaking’ was to be his bodily resurrection from the dead.

Précis

Will Langland’s dream moves on to the trial of Jesus, and he seems to see him before Pilate in Jerusalem. Witnesses come forward to twist his words and stir up anger, until he is sentenced to crucifixion. Will sees the crown of thorns plaited, the nail driven in and the sponge of vinegar and gall raised to Christ’s lips. (59 / 60 words)

Will Langland’s dream moves on to the trial of Jesus, and he seems to see him before Pilate in Jerusalem. Witnesses come forward to twist his words and stir up anger, until he is sentenced to crucifixion. Will sees the crown of thorns plaited, the nail driven in and the sponge of vinegar and gall raised to Christ’s lips.

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Variations: 1.increase the length of this precis to exactly 65 words. 2.reduce the length of this precis to exactly 55 words. 3.introduce one of the following words into the precis: about, besides, if, not, since, unless, whereas, who.

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What role did Pontius Pilate play?

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Variations: 1.expand your answer to exactly fourteen words. 2.expand your answer further, to exactly twenty-one words. 3.include one of the following words in your answer: if, but, despite, because, (al)though, unless.

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