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The eighth-century English bishop and poet Cynewulf explores a prophecy from the Song of Solomon.
In these lines from ‘Christ’ by Cynewulf (possibly the 8th century bishop Cynewulf of Lindisfarne), the poet reflects upon some beautiful words from the Song of Solomon, which he understands as a prophecy of Jesus Christ.
Will Langland tells how after the crucifixion, the soul of Christ went down to Hades to fetch Piers the Ploughman and the rest of hopeless humanity.
In William Langland’s dream-narrative ‘The Book of Piers the Ploughman’, we have seen Jesus Christ enter Jerusalem, and seen him crucified. But Lucifer and his devils are anxious. From their fastness in Hades, surrounded by the souls of the dead, they see a distant light; they double-bar the doors and plug every chink in the mortar but closer and closer it comes, until it stands before the very gates.
In ‘Do-bet,’ the sequel to his popular ‘Vision of Piers the Ploughman,’ Will Langland dreams about the trial of Jesus Christ before Pontius Pilate, and what followed.
In William Langland’s dream-narrative ‘The Book of Piers the Ploughman’, we have seen Jesus Christ enter Jerusalem riding on an ass, but looking more to Will’s eyes like a knight entering the lists to joust on behalf of mankind. Now the Tournament begins in earnest, with Roman Governor Pontius Pilate sitting in the umpire’s chair.
Will Langland, a contemporary of Geoffrey Chaucer, dreams he is looking for his old friend Piers the Ploughman in Jerusalem just when Christ rides in on a donkey.
William Langland’s ‘Book of Piers the Ploughman’ is a late fourteenth-century dream sequence that tumbles together Christian reflection with social commentary much as John Bunyan’s ‘Pilgrim’s Progress’ would later do. In Passus 18, Will has fallen asleep during Lent, and his dream takes him confusedly to Palm Sunday, a week before Easter.
Christ’s cross promises to take away the fear of Judgment Day.
In ‘The Dream of the Rood’, Cynewulf (possibly the 8th century bishop of Lindisfarne) imagines the Cross of Christ finding voice and recounting the experiences that great Friday. Here, the Cross speaks of the Day of Judgment and the comfort and assurance the very thought of it brings to mankind even at that late hour.
For Jesus Christ to step down alive from his cross would have been a mighty miracle, but not the mightiest.
In a sermon for Easter Day, Abbot Elfric (955-1010) reminded his congregation that the people of Jerusalem thought it would be a miracle worthy of God for Jesus to step down alive from his cross. A miracle, yes; but not so worthy of God as the one he then performed.
The eighth-century English bishop and poet Cynewulf takes us to the threshold of God’s holy city, and gives us a choice.
Cynewulf (possibly the 8th century bishop Cynewulf of Lindisfarne) presents the life, death and resurrection of Jesus Christ as a choice given to all mankind: what kind of life do we want in the hereafter, and what are we prepared to do in order to obtain it?