The Copybook
Short passages for reading, drawn from history, legend, poetry and fiction.
Short passages for reading, drawn from history, legend, poetry and fiction.
Passengers sharing Bishop Nicholas’s Moscow-bound flight found his blessings faintly silly — but that was when the engines were still running.
St Nicholas Mogilevsky (1877-1955) was Bishop of Alma-Ata (Almaty) in Kazakhstan during the Soviet era. He endured repeated imprisonment and ill-use at the hands of the Nazis, the Communists and state-sponsored Church ‘modernisers’ with remarkable forbearance. This is just one of several tales from his own lifetime.
Victorian MP Richard Cobden offered a startling analogy for the American Civil War.
Abraham Lincoln’s anti-slavery Republicans won the US general election in 1860, prompting eleven slave-owning southern States to declare independence. Some in Westminster sympathised, saying the national result did not reflect the majority of southern voters – but Richard Cobden was scornful.
Nineteenth-century Britain had busy industrial cities and a prosperous middle class, but no MPs to represent them.
The Industrial Revolution changed the face of Britain. It depopulated the countryside, spawned crowded cities, and gave real economic power to an ever-growing middle class. At last, Parliament realised that it had to represent these people to Government, and the Great Reform Act was passed.
Athelstan confirmed himself as King of the English, and also reawakened a feeling that all Britain should be a united people.
The Battle of Brunanburh in 937 - location unknown — confirmed Athelstan, a grandson of Alfred the Great, as the first King of a united England. It also saw him accorded (albeit rather grudgingly) an almost imperial authority across Great Britain, and for the first time since the Romans left in 410 people began to think of Britain as a single political entity again.
Chad, the seventh-century Bishop of Mercia, seemed to be making a lot of music for one man.
After St Chad was consecrated Bishop of Mercia in 669, he took up residence in Lichfield at a monastery of his own foundation, and soon people were coming from miles around for his advice and healing prayers. He also built himself a little private chapel, and spent many hours there alone.
Nicodemus did not allow intellectual doubts to get in the way of what he knew in his heart.
Nicodemus is remembered as the man whom Jesus urged to be ‘born again’. Some scold him for his hesitation, much as they scold Thomas for his ‘doubt’; but the Byzantine churches honour both for letting love carry them through, and remember Nicodemus on the second Sunday after Easter, together with the women who brought spices to Christ’s tomb.