541
Letitia Barbauld called Samuel Richardson’s 1740 novel Pamela ‘a new experiment’ in English literature, and to judge by its reception it was very successful.
In November 1740, printer Samuel Richardson (1689-1761) brought out a novel of his own, a series of letters entitled Pamela: or, Virtue Rewarded. He promised boldly ‘to cultivate the Principles of Virtue and Religion in the Minds of the Youth of both Sexes’, but trod a fine line and brought many a blush to the cheek of modesty before virtue was triumphant. It made him a celebrity overnight.
Picture: By Joseph Highmore (1692-1780), via Tate Britain and Wikimedia Commons. Licence: Public domain.. Source.
Posted November 27 2020
542
A few weeks after a large French raiding party had been driven away from the Isle of Wight, another flotilla arrived from across the Channel demanding money with menaces.
Shortly before Christmas 1403, French pirates landed a thousand men on the Isle of Wight only to be scared off by irate islanders. In the New Year more ships came. Since Henry Bolingbroke (said their captains) had seen fit to depose his cousin King Richard II, and call himself Henry IV, some recompense was surely due for the humiliation of Richard’s young French wife, Isabella of Valois.
Picture: © Penny Mayes, Geograph. Licence: CC BY-SA 2.0.. Source.
Posted November 24 2020
543
A few years before the Battle of Agincourt, the Duke of Orléans challenged King Henry IV to meet him in Bordeaux for a winner-takes-all joust.
In 1404, during an uneasy peace in the Hundred Years’ War, the Duke of Orléans invited King Henry IV of England to Bordeaux, then in English hands. There they were to do combat — with a few men, or single combat if Henry liked — and the winner would ransom the loser back to his people. Henry played for time, the two princes traded insults and Louis lost his temper.
Picture: © Paul Fleury, Wikimedia Commons. Licence: CC BY-SA 3.0.. Source.
Posted November 24 2020
544
We turn to books seeking an author’s sympathy and fellowship, but William Cowper’s verse is unusual: he turns to us for ours.
In 1853, Frederick Maurice was deprived of the Chair of Theology at King’s College, London for his unorthodox opinions. Undeterred, he and fellow enthusiasts including Charles Kingsley applied themselves strenuously to the moral education of working men. Three years on Maurice was in Ellesmere, Shropshire, giving a lecture on ‘The Friendship of Books’ in which he drew attention to the life of poet William Cowper.
Picture: By Mary Cassatt (1844-1926), from the Museum of Fine Arts via Wikimedia Commons. Licence: Public domain.. Source.
Posted November 20 2020
545
After the devastation of the Great War, calls rose for a new economic and social system, and to put the wisdom of our forebears behind us.
After the Great War of 1914-1918, a consensus grew that the world had changed and there must now be a new global economy, a new kind of society, even a new morality. Socio-economic experts — the gods of the market place — declared their laws, and the public worshipped at their shrines; but Rudyard Kipling believed that older gods, the wise maxims of our forebears, would have the last word.
Picture: © Caroline Legg. CC BY-SA 2.0.. Source.
Posted November 17 2020
546
Abraham invites his son Isaac to accompany him to a nearby mountain to offer sacrifice, and the boy is naturally curious to know what gift his father proposes to offer.
The story of the sacrifice of Isaac seems troubling until it dawns upon us that Abraham risked his son’s life precisely because he knew Isaac was never in danger. The heartwarming tale stands as a rebuke to human sacrifice and to all evil done in God’s name, as a blessing upon the sacrifices of the Temple, and as a prophecy of Christ, the ‘lamb of God’.
Picture: © Țetcu Mircea Rareș, Wikimedia Commons. Licence: Creative Commons Attribution 2.5 Generic.. Source.
Posted November 15 2020