Introduction
A ‘sequence’, in the pre-Reformation liturgy of the English Church, was a hymn sung at the service of holy communion. It was designed to fill the period between the Gradual or Alleluia and the chanting of the Gospel; sadly, both the Reformers and the Popes cut them from the liturgy in the sixteenth century. This particular example, attributed to prolific composer Adam of St Victor (?-1146), of Paris, was sung at the Feast of the Exaltation of the Holy Cross on September 14th each year.
LET us extol the Cross’s praise,
And in its special glory raise
Our voice exultingly;
For by the Cross we triumph gain,
And o’er the cruel foe obtain
Life-giving victory.
Let dulcet sound to heaven resound,
O’er the sweet wood of holy Rood*
Rejoice, as it is meet;
Let life and words concordant be:
When life at one with words we see,
The symphony is sweet.
The Cross let all its servants praise,
By which new life and healthful days
Upon them are bestowed:
Let each and all together cry,
Hail, Cross! the world’s recovery,
Salvation-bearing Rood!
O how blessed, how renowned
Is this saving Altar found
On which the Lamb was slain;
Spotless Lamb, by Whom mankind
Full deliverance doth find
From sin’s primæval stain.
The ladder This sinners given,
By means of which Christ, King of heaven,
Drew to Him all our race;*
This doth the form thereof display,
The arms, outstretching every way
The world’s four parts embrace.
These are not novel mysteries,
Not newly doth the Cross uprise
Its mighty power to show;
This sweetened erst the bitter well;
Muses did from the rock compel
Water by this to flow.*
No safety in the house abides
Till by the Cross who there resides
His threshold doth secure;
No danger from the murderous foe,
No sad bereavement doth he know,
Who thus doth help procure.
The widow, lacking fire and widow
Who at Sarepta gathered wood,
The hope of safety gained;*
Without two sticks for faith to use,
Barrel of meal and scanty cruse*
Had increase ne’er obtained.
In ancient writ the Cross lay hid,
Yet types did show what now we know;
To us ‘tis brought to light.
Kings credence give, foes cease to strive;
By This alone, Christ leading, one
Doth thousands put to flight.
The Cross doth make its servants brave,
And ever victory to have;
Heals weakness and diseases grave;
Before it demons cower;
This to the captive freedom gives,
Regenerates our vicious lives;
All ancient dignity revives
Beneath the Cross’s power.
O holy Cross, triumphant Tree!
The world’s true health, all hail to thee!
Amidst the trees none such can be
In leaf, or flower, or bud.
Medicine of the Christian soul,
Heal Thou the sick, preserve the whole;
Things which no mortal can control
Cannot thy power elude.
Thou, Who the Cross didst hallow, hear
Us who that holy Cross revere;
The servants of Thy Cross convey
Unto the realms of changeless day,
When this life’s toils are o’er:
Those whom by pain Thou makest pure
From everlasting pains secure;
And when the Day of Wrath shall come,
Of Thy vast mercy fetch us home
To joys for evermore.
* Rood is an Anglo-Saxon word for the Cross. It survives today mostly in the architectural term rood screen, a barrier separating the sanctuary from the nave, which was typically inset with icons and crowned with a crucifixion scene.
* A reference to John 12:32-33.
* During the Israelites’ long sojourn in the wilderness after their exodus from Egypt, they were short of water. Moses struck a rock with a rod, and water gushed out. See Numbers 20:2-13.
* A cruse is a small vessel for liquids; the word comes from Old English cruse, meaning pitcher. The translator, Charles Buchanan Pearson, spelled it ‘cruise’ which is not the usual spelling when the word has this sense, so I have taken the liberty of treating it as a typo; on the other hand, the word cruise may derive from from Dutch kruisen ‘to cross’, ultimately from Latin crux, ‘cross’, so if it is a mistake it is a happy one.
* The story of Elijah and the widow of Zarephath, near Tyre, can be read in 1 Kings 17:8-24.
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