The Copy Book

With Hymns and Sweet Perfumes

Elfric imagines how the Virgin Mary went to her eternal home.

Translated and abridged
990-994

King Ethelred the Unready 978-1016

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© Brian Robert Marshall, Geograph. Licence: CC-BY-SA 2.0.

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With Hymns and Sweet Perfumes

© Brian Robert Marshall, Geograph. Licence: CC-BY-SA 2.0. Source
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An icon of the Virgin Mary enthroned, with the Biblical Kings David and Solomon (her ancestors) on either side, and the Christ-child on her lap. In the Russian Church, the feast of Mary’s repose (or ‘dormition’ or ‘falling-asleep’) is kept with great solemnity, but also with Elfric-like caution. The hymns of that day say that after Mary died, her soul was translated directly from earth to heaven, accompanied by angels; that the Apostles gathered at her bedside; that she died and was buried. They do also hint that no trace of her body was later to be found.

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Introduction

When Elfric, Abbot of Eynsham near Oxford during the reign of Ethelred the Unready (r. 978-1916), came to preach on August 15th, the Feast of the Repose of Mary, he was unusually tightlipped. Some of what was passed around he regarded as legend, but he was sure of one thing: that Mary did not go home to heaven all on her own.

WE read here and there in books, that very often angels came at the departure of good men, and with spiritual hymns led their souls to heaven. And, what is yet more certain, at their departure some have heard the singing of male and female voices, accompanied by a great light and a sweet perfume.*

Now if Jesus has often shown such honour at the death of his saints, and commanded their souls to be brought to him with heavenly hymns, how much more, do you imagine, would he now, today, send the heavenly host to meet his own mother, that they with light beyond measure, and hymns beyond words, might lead her to the throne which was prepared for her from the beginning of the world?

There is no doubt that all the heavenly host would rejoice with unspeakable bliss in her coming. Indeed, we believe that the Lord himself came to meet her, and benignly, delightedly, placed her by him on his throne.*

Translated and abridged

Abridged and modernised from Elfric of Eynsham’s Sermon on the Assumption of Mary, with acknowledgements to the translation (from Old English) by Benjamin Thorpe.

See St Chad and the Invisible Choir.

In the service books of the Eastern churches, Ode VIII of the Canon for the feast says: ‘The angelic hosts were amazed, seeing their Master in Zion, bearing in His arms a woman’s soul; for as befitteth a Son, He exclaimed to her in all-pure manner: Come, O pure one, and be glorified with thy Son and God!’

Précis

Elfric, Abbot of Eynsham, reflected on the death of the Virgin Mary, and surmised what might have happened on the basis of stories current in his own time of the death of Christian saints. He thought it safe to suppose that for his own mother, Christ would have sent choirs of angels and sweet odours as he brought her home. (60 / 60 words)

Elfric, Abbot of Eynsham, reflected on the death of the Virgin Mary, and surmised what might have happened on the basis of stories current in his own time of the death of Christian saints. He thought it safe to suppose that for his own mother, Christ would have sent choirs of angels and sweet odours as he brought her home.

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Variations: 1.increase the length of this precis to exactly 65 words. 2.reduce the length of this precis to exactly 55 words. 3.introduce one of the following words into the precis: about, because, besides, if, must, not, ought, until.

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