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Elfric imagines how the Virgin Mary went to her eternal home.
When Elfric, Abbot of Eynsham near Oxford during the reign of Ethelred the Unready (r. 978-1916), came to preach on August 15th, the Feast of the Repose of Mary, he was unusually tightlipped. Some of what was passed around he regarded as legend, but he was sure of one thing: that Mary did not go home to heaven all on her own.
Edmund, King of the East Angles, is given a stark choice by the Viking warrior who has ravaged his realm.
Some four years after the Great Heathen Army of the Vikings landed in 865, Hingwar ravaged the Kingdom of the East Angles with indiscriminate bloodshed. He then sent a messenger to their lord, King Edmund, in his now silent Hall, bearing an ultimatum: to live and be Hingwar’s vassal, or to die. What follows is said to be the story as told by an eyewitness.
The birth of Jesus Christ fundamentally changed the relationship between mankind and the angels.
Elfric of Eynsham reminds us that when God’s Son took flesh and was born from the Virgin Mary in Bethlehem, he conferred an honour on all human bodies and indeed all creation. After the Nativity, even the angels changed their dealings with us, out of respect for what happened on that night in the inn.
Abbot Elfric explains the significance of Christ’s miracle at Cana.
St John tells us that at Cana in Galilee, the host of a wedding ran out of wine in the middle of the happy feast. Jesus and his mother were among the guests, and Mary prevailed on Jesus to change water into wine; and as tenth-century English abbot Elfric explained, Jesus hid a message in his miracle.
Abbot Elfric unpacks the meaning of the gifts of the Three Wise Men.
In Anglo-Saxon England, January 6th was named the Epiphany, referring to the showing forth of Christ’s divinity. On this day, Abbot Elfric tells us, the English Church celebrated chiefly the Baptism of Christ, but also the Wedding at Cana, and the visit of the Three Wise Men to Bethlehem.
Anglo-Saxon abbot Elfric tentatively likened the new-born Jesus to an egg.
In a Sermon for Christmas Day, Anglo-Saxon abbot Elfric of Eynsham likened the new-born baby in the manger to an egg. His purpose was serious: he wanted his congregation to understand that Jesus Christ was the incarnate Son, Word and Wisdom of God, not merely a prophet or good man that God loved like a son.
Abbot Elfric praised St Thomas for demanding hard evidence for the resurrection.
The Apostle St Thomas refused to believe reports of the resurrection of Jesus unless he saw and touched the risen Christ for himself. Some scold him for his ‘doubt’, but the English Abbot Elfric (955-1010) warmly thanked him for demanding such clear proof, and noted that Jesus was evidently expecting it.