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Elfric imagines how the Virgin Mary went to her eternal home.
When Elfric, Abbot of Eynsham near Oxford during the reign of Ethelred the Unready (r. 978-1916), came to preach on August 15th, the Feast of the Repose of Mary, he was unusually tightlipped. Some of what was passed around he regarded as legend, but he was sure of one thing: that Mary did not go home to heaven all on her own.
St Gregory Palamas struggled all his life to stand up for the principle that the Bible means what it says.
St Gregory Palamas (1296-1359), Archbishop of Thessalonica, is reckoned (alongside St Photius and St Mark of Ephesus) one of the three Pillars of Orthodoxy; the second Sunday of Lent is dedicated to him. His life was a unrelenting struggle against slander, brought about by his utter conviction that those passages in the Bible which speak of angels or heavenly lights being seen by men actually mean what they say.
Even before he was born, St Dunstan was marked out to lead the English Church and nation to more peaceful times.
In 793, Vikings swept across Northumbria and extinguished the beacon of Lindisfarne, symbol of England’s Christian civilisation. Much of the land lay under a pagan shadow for over a century, but St Dunstan, Archbishop of Canterbury in the reign of King Edgar (r. 959-975), helped to rekindle both Church and State.
A February celebration for which the faithful have brought candles to church since Anglo-Saxon times.
Candlemas is the English name for a Christian feast also known as the Presentation of Christ, the Purification of the Virgin, and the Meeting of the Lord. It is kept on February 2nd, forty days after Christmas, and in Anglo-Saxon times was a night of candle-lit processions and carol singing almost on a par with Easter.
In 1274, the Pope and the Patriarch of Constantinople signed a historic reunion, but there were some formidable dissenters.
In 1261, the Roman Emperor Michael Palaeologos won his battered empire back from the Crusaders, but Charles, Count of Anjou, was eager to reconquer the East and bring its ‘schismatic’ Christians under the Pope. Michael instructed the Greek Church to give in and save his crown, but twenty-six monks of Mount Athos were more concerned with their consciences.
An obscure officer in the Roman Army gains a dizzying promotion after performing a simple act of kindness.
In the fifth century, about the time when St Patrick was preaching in Ireland, far away in the Roman Empire’s glorious capital of Constantinople an obscure Roman soldier performed a kindness for a blind man which brought the most rapid promotion one could ever imagine.
A tenth-century Greek monk is joined by a total stranger for Mattins.
In the days of St Dunstan (r. 959-988), Archbishop of Canterbury to King Ethelred the Unready, over in Greece an otherwise comfortably obscure fellow monk – we still do not know his name – was entertaining a guest of even greater royalty.