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Anglo-Saxon poet Cynewulf paints a word-picture of heaven and the seraph-band that swoops and soars before the throne.
Cynewulf (possibly the 8th century bishop Cynewulf of Lindisfarne) lets his raptures flow on the Seraphim, the angels described by Isaiah, Ezekiel and St John the Divine; the singing angels, who surround the throne of God in heaven.
Cynewulf encourages his listeners to remain committed to the Christian life, by reminding them of the reward that awaits them.
What shines out of every page of the New Testament is the promise of eternal life. In Christ, a narrative poem written in Old English sometime around 800, the poet Cynewulf drew together a number of Scriptural quotations to remind his listeners of the reward that awaits those who do not turn aside.
The lives of men are like voyages across stormy seas, but we no longer have to sail them as if they were uncharted waters.
Christ is a long narrative poem by Cynewulf, a poet writing in Old English at the turn of the ninth century, about seventy years after the death of St Bede. In the following extract, he likens human life to the tossing of ships on stormy seas, and the Christian gospel as a chart to bring our ‘sea-steeds’ safely to heaven’s harbour.
Like the legendary phoenix, the Christian must spend his life making a nest fit for his rebirth in fire.
In The Phoenix, the author (possibly Cynewulf, certainly an admirer of his work) mused on the legend of the firebird that dies in its nest, and is reborn in fire. A godly man builds himself a nest out of his repentance and his love and charity with all men; in life the nest protects him from spiritual enemies, and in death the nest is consumed in fire so that the man may be reborn in a mansion of glory.
Anglo-Saxon poet Cynewulf reminds us that God’s gifts to men are many and varied, and nobody ever gets them all.
‘Now there are diversities of gifts,’ St Paul tells us in 1 Corinthians 12, ‘but the same Spirit.’ Cynewulf (possibly the eighth-century bishop Cynewulf of Lindisfarne) confirms that the gifts given by God to mankind are many and different, and also explains why it is that no one should expect to be good at everything.
Christ’s cross promises to take away the fear of Judgment Day.
In ‘The Dream of the Rood’, Cynewulf (possibly the 8th century bishop of Lindisfarne) imagines the Cross of Christ finding voice and recounting the experiences that great Friday. Here, the Cross speaks of the Day of Judgment and the comfort and assurance the very thought of it brings to mankind even at that late hour.
Anglo-Saxon poet Cynewulf wonders at the mystery of the Bethlehem manger, where all the light of heaven was shining.
Cynewulf (possibly the 8th century bishop Cynewulf of Lindisfarne) reflects on Christmas and the birth of Jesus in Bethlehem, and praises God for sending his Son, God of God and Light of Light, to earth as one of us, to bring his dazzling sunrise into the night of this life.