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An aristocratic statesman was choked with emotion as he reflected on Britain’s creative social mobility.
The Industrial Revolution increased social mobility beyond all measure. Some shook their heads, but for most people, from ordinary working men to aristocratic statesmen, it was a matter of celebration and pride.
Once railway engineer Thomas Brassey made a promise he kept it — even if he wasn’t aware that he’d made one.
Railways came to Belgium when the Brussels to Mechelen line opened on May 5th, 1835. In 1848, the first stage of the Sambre and Meuse line opened at Charleroi, with British engineers in charge of construction, and six years later it reached Vireux. At Olloy-sur-Viroin the company had erected a smithy at no small expense, and employed a local blacksmith. One day, Thomas Brassey arrived to inspect progress on the line.
Jack Curran’s career as a defender of victims of political prejudice got off to a stuttering start.
John Philpot Curran (1750-1817) was a eloquent campaigner for civil rights in Ireland, then governed from London. Small, ungainly and plagued by a stammer, Curran overcame his inhibitions and impediments by a strenuous regimen of reading aloud, behaviour changes and mental rehearsal that transformed him into a fluent speaker, a clear thinker and a persuasive advocate.
Statesmen promise to make the country a better place, but they never mention the one thing that would do some good.
In Self-Help; with Illustrations of Conduct and Perseverance (1859), Scottish motivational writer Samuel Smiles attempted to stir ordinary citizens to self-improvement. He put very little faith in condescending speeches by well-heeled politicians promising to better the lot of the working classes. If the working man needed anything doing, he had better do it himself.
Samuel Smiles warned that taking care of the pennies should not come before taking care of living.
Samuel Smiles’s Self-Help (1859), like his later book Thrift (1875), urged readers to economise. He was not advocating penny-pinching, or becoming Ebenezer Scrooge. To him, thrift or economy was not really about saving money: it was about allocating money to things that matter, rather than things that don’t.
As a young man, surveyor Thomas Telford was a red-hot political activist who yearned for revolution, but admittedly he had read just one book on the matter.
In 1791 Norfolk-born Thomas Paine (lately of the USA), a vocal enthusiast of the French revolution, published a withering denunciation of the British constitution entitled The Rights of Man. Surveyor Thomas Telford, who was living in Shrewsbury Castle as a guest of the local MP, Sir William Pulteney, was swept away by it, and began recommending it to his friends back home in Galloway.
Thomas Telford told the parish council of St Chad’s Church in Shrewsbury that their leaky roof was the last thing they should worry about.
In July 1788, rising surveyor Thomas Telford was living in Shrewsbury Castle as a guest of the local MP, Sir William Pulteney, who had acquired the historic fortress through his wife Frances and wanted Telford to make it habitable. News of his residence nearby reached the parish council of St Chad’s Church, who thought he might be just the man to mend their leaky roof.