Forty thousand men, women and children, the last survivors of Japans’s persecuted Christian population, took refuge without earthly hope in a seaside castle.
In 1587, Toyotomi Hideyoshi, Regent of Japan, had vowed to stamp out Christianity after a Spanish sea-captain boasted that, to the Pope and the King of Spain, its spread was a step towards European conquest. The repression grew in savagery until, on December 17th, 1637, forty thousand Christians huddled together in the seaside fortress of Hara Castle, on the southern tip of the Shimabara Peninsula.
Toyotomi Hideyoshi, Chancellor of the Realm and Imperial Regent of Japan, was inclined to encourage Christianity until he found out why European Powers were so keen on it.
Within fifty years of Fr Francis Xavier’s mission to Japan in 1549, there were a million Japanese Christians. Even Toyotomi Hideyoshi (1537-1598), Chancellor of the Realm and Imperial Regent of Japan, was intrigued, and he received further missionaries from Portugal and Spain, and even Papal ambassador Alessandro Valignano (1539-1606), most courteously — until a bluff ship’s captain let the cat out of the bag.
In the Great War, the Japanese were among Britain’s allies, and the Japanese cherry was a symbol of the courage demanded by the times.
In 1915, Britain entered the second year of what later proved to have been the most appalling and wasteful war in human history. Joseph Longford, former Consul in Nagasaki and from 1903 the first Professor of Japanese at King’s College in London, contributed an essay to a series on ‘The Spirit of the Allied Nations’ in which he spoke of the Japanese cherry tree as a symbol of sacrifice.
Joseph Longford described how Japan had changed from the day he first joined the Japan Consular Service to the day he retired as Consul in Nagasaki.
From 1869 to 1902, Joseph Longford served in the Japan Consular Service, and retired after six years as Consul in Nagasaki to become the first Professor of Japanese at King’s College in London. During that time he witnessed the transformation of Japan from feudal backwater to bustling industrial society, but as the Great War moved into its second year he was glad that the nation’s fighting spirit was as strong as ever.