The Copy Book

National Sympathy

The English would not hand out so much unsolicited advice to foreign countries if they knew what they had been forced to endure.

Part 1 of 2

1896

Queen Victoria 1837-1901

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The Gribodoev Canal and the Church of Christ the Saviour on the Spilled Blood, in St Petersburg, Russia.
© Boris Sakic, Wikimedia Commons. Licence: CC BY-SA 4.0.

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National Sympathy

© Boris Sakic, Wikimedia Commons. Licence: CC BY-SA 4.0. Source

The Gribodoev Canal and the Church of Christ the Saviour on the Spilled Blood, in St Petersburg, Russia.

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A view toward the Church of Christ the Saviour on the Spilled Blood, in St Petersburg, Russia, looking along the Gribodoev Canal. In the same year that he gave the Romanes Lecture at Oxford, Creighton visited Russia and attended the coronation in Moscow of Nicholas II, Emperor of Russia, and his consort Alix, who was a grand-daughter of Queen Victoria. As Bishop of Peterborough, Creighton was a distinguished figure in the Church of England but he owed the honour of his invitation to the fact that the Archbishop of Canterbury and the Bishop of London had cried off — the prevailing Russophobia meant that they did not care to be seen shaking hands with the Tsar.

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Introduction

In a lecture entitled ‘The English National Character’ historian Mandell Creighton argued that the English were the first to create for themselves a national character, standing aloof from the debates and upheavals of the Continent and muddling along in our own way. Over the years, this had made the English into one of the great nations of the world, but it had also made us insensitive and frankly very annoying.

IT requires an effort to see how exceptionally favourable has been the process of England’s development when compared with that of other countries. It does not bear the marks of centuries of oppression from barbarous conquerors, of long struggles to realise national unity, of eager waiting for some man with a strong arm and iron will who might carry out the inarticulate wishes of a suffering people, of passionate outbreaks of national despair, of chimeras of universal happiness madly pursued, of dreams of universal empire ending in exhaustion. As we look around us, we can see on all sides the abiding traces of these things on the characters of other peoples, traces of something fantastic, unreasonable, fanatical — call it what you will.

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Précis

In a lecture delivered at Oxford in 1896, historian Mandell Creighton contrasted England’s relatively untroubled past with that of nations, where bewildering changes of border and swirling political extremes had been much more common, and had left a lasting impression on their national character. (44 / 60 words)

In a lecture delivered at Oxford in 1896, historian Mandell Creighton contrasted England’s relatively untroubled past with that of nations, where bewildering changes of border and swirling political extremes had been much more common, and had left a lasting impression on their national character.

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