Sensing that the Great Fire of Rome in 64 (though entertaining) was damaging his public image, the Emperor Nero looked around for someone to blame.
In 64, a terrible fire swept Rome, and in little over a week two thirds of the city had been destroyed. The whole spectacle had been watched with fascination by the Emperor Nero, from a place of safety of course, strumming on his harp as he sang an epic lay of his own about the Fall of Troy. There were those who said that the whole catastrophe had been Nero’s idea of performance art.
If only the primitive Christians had filled in the right forms and said that one man’s god is as good as another’s, they wouldn’t have had to die.
After telling the tale of St John’s banishment to the island of Patmos in 92, Jacobus de Voragine, Archbishop of Genoa (?1228-1298) and compiler of The Golden Legend, hazarded some guesses as to why the Roman Empire persecuted Christianity so pitilessly. The English translation below was made by William Caxton, pioneer of printing, in about 1483.
According to an ancient tradition, the Roman authorities banished St John the Divine to the island of Patmos because they were quite unable to kill him.
In the Revelation of St John, the ‘beloved disciple’ tells us that he spent some time on the island of Patmos in the Aegean Sea. A tradition going back to Tertullian (155-220) says that John was banished there in 92 after frustrating the State’s attempt to execute him for his Christian beliefs. Pioneering English printer William Caxton translated the tale for his edition of The Golden Legend, published in 1483-84.
Alban voluntarily swapped places with a priest, and was executed for being a member of a banned religious sect.
The Roman city of Verulam was later named St Albans, after England’s first martyr. He was executed on June 22, possibly in AD 305, during the reign of the Roman Emperor Diocletian. The authorities held that religion was a social good so long as no one questioned the official values of the Roman state, and everyone regarded all gods as equally valid. Christians came up short on both counts.
James, brother of John the Evangelist, was executed for his faith by a close friend of the Emperor Caligula.
In Acts, Luke refers only briefly to how James, one of Zebedee’s ‘sons of thunder’ and brother of St John the Evangelist, met his end. History and tradition, however, can tell us a little more of the story.