Will Langland, a contemporary of Geoffrey Chaucer, dreams he is looking for his old friend Piers the Ploughman in Jerusalem just when Christ rides in on a donkey.
William Langland’s ‘Book of Piers the Ploughman’ is a late fourteenth-century dream sequence that tumbles together Christian reflection with social commentary much as John Bunyan’s ‘Pilgrim’s Progress’ would later do. In Passus 18, Will has fallen asleep during Lent, and his dream takes him confusedly to Palm Sunday, a week before Easter.
Abbot Elfric expounds a Palm Sunday text to explain how Christianity combines orderly behaviour with intelligent and genuine liberty.
In a sermon for Palm Sunday, Abbot Elfric (955-1010) of the monastery in Eynsham in Oxfordshire drew on the Biblical account of Jesus’s entry into Jerusalem to show that Christianity tames the wildness of man not by the bridle of coercion and law, but by the wisdom of reason and freewill.