Northumbrian Renaissance
Posts in The Copybook tagged ‘Northumbrian Renaissance’
Henry VIII’s experts declared that saints were nothing special, but St Cuthbert had a surprise for them.
In the Reformation, King Henry VIII’s University men told him research had shown that praying for miracles at the shrine of a saint was superstitious nonsense. So he let them smash the shrines, break open the coffins with a sledgehammer, and recover any nice jewellery before the human remains were incinerated.
The magnificent cathedral at Durham owes its existence to a missing cow.
Durham Cathedral is founded on the shrine of St Cuthbert, an Anglo-Saxon saint who was Bishop of Lindisfarne in the 7th century. How he came to his last resting place in Durham at the turn of the 11th century, after over a century of wandering, is told in the story of the Dun Cow.
Cuthbert trusted that keeping his promised fast would not do him any harm.
A shieling is a temporary stone hut, built for the summer months when sheep or cattle are taken to higher ground. Bede tells us that a near-contemporary, the seventh-century saint Cuthbert, once had a remarkable experience in one of these huts, as he was journeying across the empty moorland of Northumbria.
England’s first and greatest historian explains why history is so important.
St Bede begins his famous ‘History’, written in AD 731, with an open letter to the King of Northumbria, Ceolwulf, explaining that history, rightly told, teaches us to refuse the evil, and choose the good. King Ceolwulf later resigned his throne to become a monk, and a saint.
The mild-mannered, artistic monk was nevertheless a founding father of the English nation.
St Bede of Jarrow (673-735) could claim to be one of founding Fathers of the English nation: his ground-breaking ‘History’ helped create a sense of national identity and Christian culture. Artistic yet scientific, jealous of Northumbrian sovereignty yet appreciative of European culture, he exemplifies all that is best in the English people.
The Cross of Christ speaks, and tells of the amazing transformation from sign of shame to sign of redemption.
‘The Dream of the Rood’ is an Anglo-Saxon poem, possibly composed by the 8th century bishop Cynewulf of Lindisfarne, in the Kingdom of Northumbria. The poet imagines what the Cross of Christ might say of that momentous Friday, when he who hung the earth upon the waters hung upon the cross.