Lives of the Saints
Posts in The Copybook tagged ‘Lives of the Saints’
When the angels rebelled against their Maker, they demanded a kingdom of their own in a land without him — and he gave them what they wanted.
In the Anglo-Saxon poem Genesis, we have heard how God created angels to serve him in glory, and how one — dearly beloved, and the mightiest — roused others to bring war against their Maker, craving thrones and servants of their own. The rebels were thrust forth from heaven, but worse awaited them: for a weak and inferior creature called Man was to take their place.
St Bede examines the connection between Passover and Easter, and shows how the death and resurrection of Jesus Christ complete a pattern.
‘Easter’ is a peculiarly English name for the annual feast elsewhere called Pascha, the Greek word for Passover. As eighth-century English monk St Bede explains here, Pascha takes the Israelites’ memorial of their escape from slavery in Egypt and turns it into a memorial of Christ’s death and resurrection, by which he broke the sceptre not of one earthly king, but of the dark powers lording it over all mankind.
Cuthbert, struck down by plague, was vexed to find that his brethren had been praying for him all the previous night.
When the monastery at Ripon was founded in 661, Cuthbert served there under Abbot Eata. Eata clung loyally to a peculiar and not very accurate way of dating Easter borrowed from Ireland, and three years later King Oswy, who preferred the calendar used in Canterbury, Rome and the East, appointed Wilfrid in Eata’s stead. Cuthbert returned to the Abbey at Melrose in the Scottish borders.
One Christmas Eve back in the twelfth century, a monk keeping midnight vigil in Lindisfarne priory watched spellbound as two great doors opened all by themselves.
During Viking raids in 793, the monastic community on Lindisfarne hastily exhumed the body of St Cuthbert (?635-687) and fled. After two hundred years of wandering they found a home for him at Durham, and in 1093 the Bishop of Durham re-established the priory on Lindisfarne. In the early days it was staffed by just a couple of Durham monks, but one Christmas, we are told, they received some visitors.
Hassan slipped across to Ithaca because it was in British hands and the Turkish authorities on the Greek mainland must not know what he was going to do.
The British liberation of the Ionian Islands during the Napoleonic Wars presumably displeased the French, and was no doubt disquieting for the Ottoman imperial government that for over two centuries had occupied the Greek mainland. But it was good news for Hassan. He wanted to be baptised a Christian, and for reasons of his own it was imperative that the Turkish authorities know nothing about it.
When Sir Rodbert became Brother Martin, he found the change so difficult that he began to wonder if even the saints were against him.
The following story is paraphrased from The Little Book of the Wonderful Virtues of St Cuthbert, compiled by Reginald of Durham, a monk at the Benedictine Abbey in Durham in the latter half of the twelfth century. It tells of monk Martin, who in the world had been Sir Rodbert, a prosperous knight, but who found the simple life of the Abbey challenging and exasperated his tutors with his oddly sluggish wits.