Northumbrian Renaissance

Posts in The Copybook tagged ‘Northumbrian Renaissance’

13
Brightest Beacon Cynewulf

Christ’s cross promises to take away the fear of Judgment Day.

In ‘The Dream of the Rood’, Cynewulf (possibly the 8th century bishop of Lindisfarne) imagines the Cross of Christ finding voice and recounting the experiences that great Friday. Here, the Cross speaks of the Day of Judgment and the comfort and assurance the very thought of it brings to mankind even at that late hour.

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14
Cuthbert, the Eagle and the Fish Clay Lane

St Cuthbert reminds a young monk that the labourer is worthy of her hire.

Cuthbert made a habit of walking to outlying villages to preach the Good News. These trips took him away from his monastery in Ripon to some lonely spots over many days, and his trainee companions often found them hard going.

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15
His Bright Nativity Cynewulf

Anglo-Saxon poet Cynewulf wonders at the mystery of the Bethlehem manger, where all the light of heaven was shining.

Cynewulf (possibly the 8th century bishop Cynewulf of Lindisfarne) reflects on Christmas and the birth of Jesus in Bethlehem, and praises God for sending his Son, God of God and Light of Light, to earth as one of us, to bring his dazzling sunrise into the night of this life.

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16
The Restoration of the Icons

By the early eighth century, sacred art was thriving in newly-Christian England, but in the East seeds of doubt and confusion had been sown.

Although we associate icons with Eastern Christianity, many churches in Britain prior to the Reformation, and especially in the Anglo-Saxon era before the Conquest of 1066, were wall-to-wall, floor-to-roof, a patchwork of frescoes of saints, Biblical scenes, flowers and animals. Indeed, it was in the East that doubts about sacred art first arose.

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17
Eddi’s Service Rudyard Kipling

Rudyard Kipling’s poem about St Wilfrid’s chaplain and an unusual Christmas congregation.

Kipling firmly believed that Christianity should embrace the animal kingdom, and this poem precedes a tale in which a seal plays a key role in the conversion of the South Saxons. That story and this poem are pure fiction, though Eddi (Eddius Stephanus, Stephen of Ripon) really was St Wilfrid’s chaplain.

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18
St Bede and the Singing Stones Clay Lane

The Northumbrian monk is duped into wasting one of his beautifully-crafted sermons on a row of dumb rocks.

This story about St Bede from the 13th century ‘Golden Legend’ (some five centuries after Bede died) is not attested in earlier sources, and Bede himself has taught us to be wary of taking such stories on trust. On the other hand, it is a very good story, and deserves to be retold.

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