‘Ah! Freedom is a Noble Thing’
CLERKS may question,* when they fall into debate, whether, if a man bid his thrall do aught, and at the same time the thrall’s wife come to him and demand her due, he should leave undone his lord’s behest, and first pay his debt, and afterwards fulfil his lord’s command, or leave his wife unpaid, and do what he is ordered. I leave the solution to them of more renown. But since they make such comparison between the duties of marriage and a lord’s bidding to his thrall, ye may see verily, though none tell you, how hard a thing this thraldom is. For wise men know well that marriage is the strongest bond that any man can undertake.*
But thraldom is far worse than death. As long as a thrall lives it mars him, body and bones, while death troubles him but once.
* Barbour was Archdeacon of the Kirk of St Machar in Aberdeen, and himself a clerk of audit to the Royal Household.
* Barbour’s argument is that if a serf owes a duty to his lord akin to the marriage bond, a married serf is in a terrible position because he must decide whether his first duty is to his lord or to his wife. John Balliol was on the horns of the same dilemma: whether his first duty was to his master Edward I, or to his wife the Scottish people. For Barbour, no King or State should ever drift into such a conflict of loyalties. Scotland’s king must be sovereign, and not subject to a foreign lord. (Barbour’s argument is a little blurred today because ever since Scotsman James VI became James I of England in 1603, the King of Scotland and the King of England has been the same person; a closer modern parallel might be Scotland’s relationship with the European Union.)