Tales from the Old Testament

Posts in The Copybook tagged ‘Tales from the Old Testament’

7
The Judgment of Solomon Clay Lane

The tenth-century King of Israel demonstrated his legendary wisdom in a delicate custody battle.

A ‘judgment of Solomon’ is an ultimatum that reveals what someone’s priorities really are. The term comes from a tale about King Solomon, who inherited the throne of his father David in 970 BC.

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8
The Story of Esther Clay Lane

A young Jewish girl is chosen as the Queen of Persia, but quickly finds she has enemies.

The story of Esther is the story behind the Jewish feast of Purim on the 14th of Adar, which falls in February-March. The tale is set in the 480s BC, following Persia’s conquest of Babylon, when the Kings of Persia became lords over Jewish people scattered right across the ancient Near East.

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9
Daniel and the Priests of Bel Clay Lane

An apparent miracle is revealed as sleight-of-hand.

In 587 BC, the Babylonians (from modern Iraq) conquered Judah, and brought many of the nobility of Jerusalem to their own capital. Then in 539 Babylon fell to the Persians, and Daniel found himself serving the Persian King, Cyrus the Great.

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10
Adam and Eve Clay Lane

Adam and Eve are set in a Garden of carefree delight, but the Snake swears they are victims of a cruel deception.

Early in the 6th century BC, the leaders of Jerusalem were forced out of their land and scattered across the Near East, as a punishment for ignoring God’s laws. It was then that they wrote the story of Adam and Eve, drawing on ancient traditions to fashion a profound reflection on the ongoing story of mankind’s troubled yet hopeful relationship with his Maker.

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11
Elisha and the Fiery Horsemen Clay Lane

The King of Syria goes on a mole-hunt, but Elisha does not seem to mind being his prime suspect.

Naaman, the Syrian general whom the Israelite prophet Elisha cured of leprosy, had not been long back home in Syria when his King was at war with his southern neighbour.

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12
Noah’s Flood Clay Lane

God’s love proved to be bigger and stronger than all man’s wickedness.

In the 6th century BC, Jerusalem was captured by the Babylonians, and her nobility were deported to Babylon. In their exile, they studied their oppressor’s heathen mythology of a great flood, and turned it quite brilliantly into an allegory of Israel’s sins, the ‘flood’ of invasion, and their own Noah-like role in keeping Judaism alive until God restored Israel to her land.

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