Miracles of St Cuthbert
Posts in The Copybook tagged ‘Miracles of St Cuthbert’
When Sir Rodbert became Brother Martin, he found the change so difficult that he began to wonder if even the saints were against him.
The following story is paraphrased from The Little Book of the Wonderful Virtues of St Cuthbert, compiled by Reginald of Durham, a monk at the Benedictine Abbey in Durham in the latter half of the twelfth century. It tells of monk Martin, who in the world had been Sir Rodbert, a prosperous knight, but who found the simple life of the Abbey challenging and exasperated his tutors with his oddly sluggish wits.
As he sat in his guest room at Durham Abbey, Ranulf de Capella could think of nothing but finding someone to rid him of his painful toothache.
Reginald of Durham was a monk at the Benedictine Abbey in Durham from about 1153 until his death some forty years later. The Abbey church housed the coffin and body (untouched by time, despite being regularly opened to view) of seventh-century miracle-working bishop St Cuthbert of Lindisfarne, and from the steady stream of pilgrims who came to visit the shrine Reginald collected a fund of amazing tales.
The young Christian from ancient Northumbria was healed of a lame leg in a manner that reminded Bede of the archangel Rafael.
As a small boy, Cuthbert had been approached at playtime by a toddler who told him in the most grown-up fashion to cultivate mind as well as body. Some years later, though long before he became a monk, another unearthly visitor came by.
Cuthbert’s friend comes asking for a priest to attend his dying wife — so long as it isn’t Cuthbert.
St Cuthbert’s miracles not only brought healing or deliverance from danger, but left others wiser and kinder for having lived through them. In this example, his friend Hildemer learnt that illness, and specifically mental illness, is nothing for a Christian to be ashamed of.
The Northumbrian monk was touched by two thieving birds who repented of their misdeeds.
Cuthbert had a particular attachment to the many wonderful birds of the Farne Islands, which remained a key feature of devotion to the saint at his shrine in Durham. He was not, however, a bird-pleaser any more than he was a people-pleaser, and if his birds needed a little moral correction he would steel himself to provide it.
Bede is reminded of another great Christian saint when St Cuthbert shoos some troublesome crows from his barley crop.
A good example of the way Bede uses miracles comes from the story of Cuthbert’s barley. Some later chroniclers took a story about Anthony of Egypt and some wild asses and transposed it, donkeys and all, onto more recent saints. Bede, however, was content to draw parallels with a quite different miracle attributed to St Cuthbert.