Liberty and Prosperity
Posts in The Copybook tagged ‘Liberty and Prosperity’
When Elizabeth Fry asked if she could lead prayers for the women inside Newgate gaol, the Governor was momentarily confused.
Elizabeth Fry (1780-1845) sprang to the public’s attention in 1813, after asking the Governor of Newgate prison if she might be allowed to read prayers for the female inmates. To his amazement she wanted to do it not through the railings of the outer courtyard, but inside the gaol. And to his credit the Governor, feebly informing her that there was no precedent for such a thing, said Yes.
Toby ‘Trotty’ Veck used to love hearing the church bells ring the New Year in, but now the chimes make him feel guilty, and afraid for the world.
It is New Year’s Eve, but old Toby ‘Trotty’ Veck, a hard-up widower, is not celebrating. Alderman Cute has got him so worked up about a sustainable economy, food injustice and industrialisation that Trotty despairs for future generations if things carry on as they are. Even the church bells seem to toll the death knell of Victorian England. But that night, the spirits of the bells rise up to demand an apology.
Sir Sidney Low blamed the recent catalogue of war and revolution on out-of-touch diplomats who had tried to hammer the peoples of Europe into artificial unity.
Looking back in 1915 over the causes of the Great War (which had broken out the previous year) Sir Sidney Low blamed not the nationalism of small states but Europe’s meddlesome political elite. Wrapped up in their own concerns, jealous of their own privileges, and wise in their own conceit, the Powers had imposed an artificial order that they could maintain only by rising violence.
Social niceties are essential for the smooth operation of society, but neither boxing a man’s ears nor calling in the lawyers will bring them back.
Shortly after the Great War, a haughty customer entered a lift and barked ‘Top!’ Moments later he came tumbling out, ejected by the attendant on the grounds that he would not say ‘please’. A. G. Gardiner, who had watched in fascination, felt some sympathy for the lift-man, but feared the consequences for society if we began to think each man had a right to avenge every affront to his sensibilities.
Amid the Don Pacifico Affair, William Gladstone told Lord Palmerston that pride in his own country did not excuse bossing others about like a global schoolmaster.
In 1850, Foreign Secretary Viscount Palmerston sent the British fleet to Athens, to force the Greek Government into paying compensation to David ‘Don’ Pacifico, a British subject, for losses suffered during a riot. In a stormy session on June 25th Palmerston won over the Commons by asserting that a British subject should enjoy all the security once enjoyed by Roman citizens. William Gladstone disagreed.
After the devastation of the Great War, calls rose for a new economic and social system, and to put the wisdom of our forebears behind us.
After the Great War of 1914-1918, a consensus grew that the world had changed and there must now be a new global economy, a new kind of society, even a new morality. Socio-economic experts — the gods of the market place — declared their laws, and the public worshipped at their shrines; but Rudyard Kipling believed that older gods, the wise maxims of our forebears, would have the last word.