Hymns

Hearken to the Solemn Voice

A hymn looking to the coming of Christ in judgement, sung at the Wesleys’ New Year’s Eve watch-nights.

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Hearken to the Solemn Voice

By James Tissot (1836-1902), via Wikimedia Commons. Public domain. Source

‘The Exhortation to the Apostles’ by James Tissot.

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‘The Exhortation to the Apostles’ by James Tissot (1836-1902), painted in 1886-96. “Watch ye therefore” Christ tells his disciples, according to Mark 13:35-37: “for ye know not when the master of the house cometh.” This was the mood of the Watch-Night services that John and Charles led on New Year’s Eve and throughout the year. “The service begins at half an hour past eight,” John tells us, “and continues till a little after midnight. We have often found a peculiar blessing at these seasons. There is generally a deep awe upon the congregation, perhaps in some measure owing to the silence of the night, particularly in singing the hymn with which we commonly conclude.”

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‘The Exhortation to the Apostles’ by James Tissot.

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By James Tissot (1836-1902), via Wikimedia Commons. Public domain.

‘The Exhortation to the Apostles’ by James Tissot (1836-1902), painted in 1886-96. “Watch ye therefore” Christ tells his disciples, according to Mark 13:35-37: “for ye know not when the master of the house cometh.” This was the mood of the Watch-Night services that John and Charles led on New Year’s Eve and throughout the year. “The service begins at half an hour past eight,” John tells us, “and continues till a little after midnight. We have often found a peculiar blessing at these seasons. There is generally a deep awe upon the congregation, perhaps in some measure owing to the silence of the night, particularly in singing the hymn with which we commonly conclude.”

Introduction

In his Journal, John Wesley tells us that this was the hymn that he generally chose to conclude his Watch-Night services. John borrowed the idea of these midnight vigils from the Moravians, and they quickly became a popular feature of Wesleyan ministry throughout the year. New Year’s Eve was a favourite for watch-nights, a propitious time for sober reflection and good resolutions.

HEARKEN to the solemn voice,
The awful midnight cry!*
Waiting souls, rejoice, rejoice,
And see the Bridegroom nigh.
Lo! he comes to keep his word,
Light and joy his looks impart.
Go ye forth to meet your Lord,
And meet him in your heart.

2 Ye who faint beneath the load
Of sin, your heads lift up;
See your great redeeming God,
He comes, and bids you hope:
In the midnight of your grief,
Jesus doth his mourners cheer;
Lo! he brings you sure relief;
Believe, and feel him here.

3 Ye whose loins are girt, stand forth,
Whose lamps are burning bright
Worthy, in your Saviour’s worth,
To walk with him in white
Jesus bids your hearts be clean,
Bids you all his promise prove;
Jesus comes to cast out sin,
And perfect you in love.

4 Wait we all in patient hope,
Till Christ, the Judge, shall come;
We shall soon be all caught up
To meet the general doom:
In an hour to us unknown,
As a thief in deepest night,
Christ shall suddenly come down,
With all his saints in light.

5 Happy he whom Christ shall find
Watching to see him come;
Him the Judge of all mankind
Shall bear triumphant home:
Who can answer to his word?
Which of you dares meet his day?
“Rise, and come to judgment!” — Lord,
We rise, and come away.

* This hymn is an extended meditation on the Parable of the Bridegroom, an exhortation to constant spiritual readiness, told in Matthew 25:1-13. A wedding is to be held, and ten young women are engaged to hold lamps. The groom is delayed, and the lamps burn low. Suddenly, the groom arrives: five of the girls have brought extra oil for their lamps, but the others are unprepared and rush off to beg or buy oil. By the time they get back, the wedding has started and they cannot get in. The moral of the story is: “Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.”