Anglo-Saxon Era
Posts in The Copybook tagged ‘Anglo-Saxon Era’
Back in the eleventh century English refugees founded New York, but it wasn’t in North America.
After the Norman Conquest in 1066, a group of English noblemen sold their estates and set sail for anywhere not ruled by Normans. Their wanderings took them to Constantinople (or Micklegarth), at that time beset by another overbearing Norman, Robert Guiscard, Duke of Apulia, and the Seljuk Turks.
In Constantinople, capital of the Roman Empire, a man from Kent founded a glittering church for English refugees.
Goscelin of Canterbury was a Flemish monk who settled in England during the 1060s. He preserved many records of the English just in time to save them from obliteration by the Normans, who overran the country’s highest offices following the Conquest of 1066. As he tells us, however, not everyone could bear to stay and watch.
In 655, the future of England as a Christian nation hung by the slenderest of threads.
Following the conversion of Ethelbert, King of Kent, in 597, one after another the Kings of England’s kingdoms were baptised; Sigeberht of the East Angles even resigned his crown to his brother Anna, in order to become a monk. But Cenwalh of Wessex remained unmoved, as did his brother-in-law Penda, mighty lord of Mercia.
After King Edward the Confessor died childless, Europe’s princes stepped forward to claim the prize of England’s crown.
When King Edward the Confessor died in 1066, he left no clue as to who was to succeed him; or rather, he left too many. Within months, no fewer than four credible claimants had presented themselves, and two were formidable foreign lords, King Harald of Norway and William, Duke of Normandy.
Harald Hardrada made sure that his fate was never out of his own hands.
For a time, exiled Norwegian prince Harald Hardrada captained the Varangian Guard, Scandinavians in the service of the Roman Emperor. In 1038, he helped General Giorgios Maniakis win back Sicily from the Arabs, yet it annoyed Giorgios that Harald’s men always picked the best places to camp, and the matter nearly came to blows.
Edith left behind her a distraught Archbishop Dunstan, but also a legacy of love for the suffering.
Edith of Wilton died on September 16th, 984, at the age of just twenty-three. That August, the elderly Archbishop of Canterbury, Dunstan, had crowned a project dear to her, the building and beautifying of a chapel dedicated to St Denis of Paris, with a personal visit, and had taken to her right from the start.