Greek History
Posts in The Copybook tagged ‘Greek History’
When Archimedes discovered the principle of displacement, he was hot on the trail of a clever fraud.
Hiero II (?308 BC – 215 BC), ruler of Syracuse in Sicily (an ancient Greek colony), made a present of a golden crown to a temple in honour of the gods. The crown was commissioned and duly delivered, but Hiero suspected that the craftsman had kept some of the gold and mixed in some lesser metal. So he turned to a relative of his, the mathematican Archimedes, and asked him to do some detective work.
Demosthenes was about sixteen when he decided he wanted to be a lawyer, but he was the most unpromising advocate imaginable.
Demosthenes (384-322 BC), the Athenian, is a household name for his eloquence, but brilliance came by labour. When he began his legal career, his weak and stuttering voice, poor breath control, gawky gestures and muddled sentences caused much amusement among seasoned advocates. Then one day he bumped into an actor named Satyrus, who had him repeat a few lines from Euripides.
Plutarch tells us how Alexander the Great came to bond with Bucephalus, the mighty stallion that bore him to so many victories.
Plutarch’s Parallel Lives, probably written early in the second century, compares the characters of various great men of classical Greece and Rome. Among them is Alexander the Great, the young King of Macedon who in the latter part of the fourth century BC conquered cities and peoples from Egypt to India. His horse was Bucephalus, a mighty stallion that took some conquering too.
Sir Sidney Low blamed the recent catalogue of war and revolution on out-of-touch diplomats who had tried to hammer the peoples of Europe into artificial unity.
Looking back in 1915 over the causes of the Great War (which had broken out the previous year) Sir Sidney Low blamed not the nationalism of small states but Europe’s meddlesome political elite. Wrapped up in their own concerns, jealous of their own privileges, and wise in their own conceit, the Powers had imposed an artificial order that they could maintain only by rising violence.
Hassan slipped across to Ithaca because it was in British hands and the Turkish authorities on the Greek mainland must not know what he was going to do.
The British liberation of the Ionian Islands during the Napoleonic Wars presumably displeased the French, and was no doubt disquieting for the Ottoman imperial government that for over two centuries had occupied the Greek mainland. But it was good news for Hassan. He wanted to be baptised a Christian, and for reasons of his own it was imperative that the Turkish authorities know nothing about it.
God alone can save civilisation, said Socrates, when clever campaign strategists teach aspiring politicians how to play on the public’s hopes and fears.
Socrates has been telling Adeimantus (Plato’s brother) that it is almost impossible for a young man not to run with the crowd, because peer pressure is made even stronger by ‘sophists’ — educators and opinion-formers who work democratic assemblies as an lion-tamer works his cats, and who resort to ‘the gentle force of attainder, confiscation or death’ when words are not enough.