Extracts from Classical Literature
Posts in The Copybook tagged ‘Extracts from Classical Literature’
Posts in The Copybook tagged ‘Extracts from Classical Literature’
Sensing that the Great Fire of Rome in 64 (though entertaining) was damaging his public image, the Emperor Nero looked around for someone to blame.
In 64, a terrible fire swept Rome, and in little over a week two thirds of the city had been destroyed. The whole spectacle had been watched with fascination by the Emperor Nero, from a place of safety of course, strumming on his harp as he sang an epic lay of his own about the Fall of Troy. There were those who said that the whole catastrophe had been Nero’s idea of performance art.
Demosthenes was about sixteen when he decided he wanted to be a lawyer, but he was the most unpromising advocate imaginable.
Demosthenes (384-322 BC), the Athenian, is a household name for his eloquence, but brilliance came by labour. When he began his legal career, his weak and stuttering voice, poor breath control, gawky gestures and muddled sentences caused much amusement among seasoned advocates. Then one day he bumped into an actor named Satyrus, who had him repeat a few lines from Euripides.
Plutarch tells us how Alexander the Great came to bond with Bucephalus, the mighty stallion that bore him to so many victories.
Plutarch’s Parallel Lives, probably written early in the second century, compares the characters of various great men of classical Greece and Rome. Among them is Alexander the Great, the young King of Macedon who in the latter part of the fourth century BC conquered cities and peoples from Egypt to India. His horse was Bucephalus, a mighty stallion that took some conquering too.
Agricola, tasked with subduing the people of Britain to Roman colonial government, persuaded them to wear servitude as a badge of refinement.
Gnaeus Julius Agricola took over as Roman Governor of Britannia in 78, and remained there for six very successful years. Having applied the stick, so his son-in-law Cornelius Tacitus tells us, he was eager to offer carrots: taxes were cut, corrupt officials were weeded out, and investment was poured in. The coddled and cozened tribal leaders thought they had got a fine bargain for their liberties.
After the kingdoms of Great Britain were absorbed into the Roman Empire, the promises of prosperity and civilisation came only to a favoured few.
When the kingdoms of Britain joined the Roman Empire – some willingly, some not – their peoples found that it brought great benefits. Unfortunately, most never got to experience them. City-dwellers fared well and lived comfortably, if they were good Romans, but everyone else existed for their convenience.
Rome’s greedy tax policy in Britain and Gaul left farmers with little to show for their labours but the stripes on their backs.
Admission to the Roman Empire brought an unfamiliar prosperity and ease to the former kingdoms of Britain, but American historian David Montgomery emphasised that much of it was a sham. Behind the facade lay a culture of corruption and exploitation fed by government greed, which was not limited to the miserable slaves labouring in mines or brickworks.