Lives of the Saints
Posts in The Copybook tagged ‘Lives of the Saints’
The Northumbrian monk is duped into wasting one of his beautifully-crafted sermons on a row of dumb rocks.
This story about St Bede from the 13th century ‘Golden Legend’ (some five centuries after Bede died) is not attested in earlier sources, and Bede himself has taught us to be wary of taking such stories on trust. On the other hand, it is a very good story, and deserves to be retold.
It started as an honest mistake, became a diplomatic standoff, and brought down an Empire.
In 680, English bishops gathered at Hatfield sent Pope Agatho a signed copy the Creed in which they declared their belief that the Holy Spirit proceeds from the Father ‘and the Son’. They would have been horrified to learn that this little phrase was not in the original. Unfortunately, some at Rome had invested so much of their credibility in it that they were prepared to go to any lengths to save face — even if it meant bringing down the Empire.
A tenth-century Greek monk is joined by a total stranger for Mattins.
In the days of St Dunstan (r. 959-988), Archbishop of Canterbury to King Ethelred the Unready, over in Greece an otherwise comfortably obscure fellow monk – we still do not know his name – was entertaining a guest of even greater royalty.
Anglo-Saxon poet Cynewulf paints a word-picture of heaven and the seraph-band that swoops and soars before the throne.
Cynewulf (possibly the 8th century bishop Cynewulf of Lindisfarne) lets his raptures flow on the Seraphim, the angels described by Isaiah, Ezekiel and St John the Divine; the singing angels, who surround the throne of God in heaven.
St Bede says that Christ’s Transfiguration should remind us that we live in two worlds at the same time.
One day, Jesus took three of his closest disciples up a mountain, and there briefly revealed himself to them as he truly is. For St Bede, the 8th century Northumbrian monk, it was a reminder that the light of heaven comes to those whose hearts are in heaven.