Myths, Fairytales and Legends
Posts in The Copybook tagged ‘Myths, Fairytales and Legends’
In The Copybook
Posts in The Copybook tagged ‘Myths, Fairytales and Legends’
In The Copybook
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A warlike king sets out to bag another small kingdom for his realms, but a monkey gets him thinking.
The Jataka Tales are a collection of roughly fourth-century BC stories supposedly from the many previous lives of Gautama Buddha. Several tell, Aesop-like, how one may learn wisdom by observing the ways of the natural world around us. In this case, a belligerent monarch draws a timely lesson from the antics of a monkey.
Two men find an axe, and then find some trouble, but they aren’t keen on sharing either of them.
A well-known politician once told entrepreneurs to stand back, look at their handiwork and say not ‘I built that!’ but ‘We built that!’, since no one does anything without the help of wider society. On the surface, this little Aesop’s Fable appears to back him up: the reader must be left to judge how deep the similarity goes.
John Wood shares the wonder of the Indian cobra’s hood, in science and in myth.
By profession, JG Wood was a clergyman, but he had a gift for making science accessible to ordinary people. From the early 1850s, he was in demand as an author and lecturer on natural history both at home and abroad: he delivered the prestigious Lowell Lectures in Boston, Massachusetts, in 1883-84. In this passage, he takes a look at the hooded cobra, in the light of anatomy and of India’s sacred legends.
The beginning of Robert Southey’s classic fairy tale.
The story of the Three Bears is a classic children’s tale from 1837 that first appeared in The Doctor, a seven-volume miscellany by Robert Southey published in 1834-47. In his original, there was no naughty, flaxen-haired Goldilocks, just a spiteful old woman. What follows is the beginning of Southey’s story.
Baldur was the toast of Valhalla, but Loki was determined to take him down.
In Think and Speak (1929), NL Clay challenged his pupils to stage a mock trial of Loki for the death of Baldur, Odin’s second son. Snorro Sturluson in The Younger Eddas, dating from 1223-23, doesn’t leave much room for doubt, unless we imagine that our Court is not privy to Loki’s shape-shifting wiles. These were the events, as Har explained them to Gangler.
Francis Bain’s alternative Adam and Eve story left its own question unanswered.
This ‘Indian fable’ is Indian only in the sense that Francis Bain was a professor of history at Deccan College in Pune when he wrote it. He sprinkled it with evocative images gathered from the Vedas, and claimed he had translated it from an ancient Sanskrit manuscript entrusted to him by a dying Brahman. Whether Bain expected anyone to believe him is unclear, but quite a few people did.
As penance for involuntary manslaughter, Heracles was sentenced to slavery under the playful rod of Omphale, Queen of Lydia.
After completing his Twelve Labours for King Eurystheus, Heracles gave his wife Megara a divorce, since he had killed their children in a fit of madness, and turned his attention to Iole, daughter of King Eurytus. Eurytus was not keen for Iole to suffer Megara’s fate, but Iole’s brother Iphitus backed the hero; which made it all the more unfortunate that Heracles then accidentally killed him.